OSHO 有聲書
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Life Is Easy
有聲書 – 个别通话Talk #3 from the series The Vol. 07 Dhammapada: The Way of the Buddha"Life can be lived in two ways: either as a continuous fallthen you are pulled by the unconscious forces of gravitation; you need not make any effort. You are not trying to reach to the..." Learn More -
Living the Dhamma
有聲書 – 个别通话Talk #7 from the series Finding Your Own Way"The first sutra."
The Buddha said:
Evil-doers who denounce the wise resemble a person who spits against the sky.
"The first thing to be understood is..." Learn More -
Sin and Guilt: Strategies of the Priest
有聲書 – 个别通话Talk #26 from the series From Unconsciousness to Consciousness"Sin is a technique of the pseudo-religions. A true religion has no need of the concept at all. The pseudo-religion cannot live without the concept of sin, because sin is the technique of creating guilt..." Learn More -
The Distillation of Rebellious Spirits
有聲書 – 个别通话Talk #22 from the series From Ignorance to InnocenceOsho,
You have been speaking about the importance of being oneself. Could you talk about the paradox of being an individual and melting into the commune?
"There is no paradox as such, as..." Learn More -
The Hidden Harmony
有聲書 – 全系列In The Hidden Harmony, Osho introduces Heraclitus, a Greek philosopher who was thought of as eccentric, using outlandish statements to put across his message. His audience found him difficult to understand ‒ he was known as “the Riddler” and “the Obscure,” but Osho describes Heraclitus as a rare flowering; a highly penetrating soul.
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The Temple of God Is Emptiness
有聲書 – 个别通话Talk #4 from the series Vol. 2 Come Follow to YouOsho,
I recoil from the whole idea of the crucifixion. The murder of Jesus at thirty-three, even more than the murder of John the Baptist or the murder of Socrates, seems supremely unnecessary.… Learn More -
You Come with Trust; It Need Not Be Cultivated
有聲書 – 个别通话Talk #2 from the series Vol. 3 Come Follow to YouOsho,
Many times I feel guilty because I cannot receive you.
"The word guilt should never be used. The very word has wrong associations; and once you use it you are caught in..." Learn More
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